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The research on mixed families in Bulgaria, Greece and Turkey has presented a rather gloomy picture of societies in all three countries, marked by the low levels of acceptance of otherness, sometimes latent and sometimes openly displayed racism and xenophobia, and widespread stereotypes and prejudices against the immigrants. On the personal level, there is a problem of (at least initial) rejection of the mixed family by the parents and relatives. This is above all the case with the parents of local female partners, who in the majority of cases disapproved of the fact that their daughters were marrying foreigners. In the most extreme cases (usually if the immigrant partner was black or a Muslim), all contacts between parents and the mixed couple were cut off. However, in most cases the strained relations improved in time, when the personal qualities of the immigrant partner overpowered the distrust based on general group stereotypes. A birth of a child is the most important landmark after which the mixed marriages are usually accepted by all parents and family relations reach an acceptable modus vivendi.

On the social level, the rejection of otherness is manifested most clearly in the fields of employment and education. The male immigrants rarely have jobs corresponding to their qualification and work in professions shaped by their ethnicity. They are often victims of discrimination on the labour market – Africans because of their race and Muslims because of their names and religion. The situation is quite different with the female immigrants. Those who are employed outside home usually have jobs in line with their education and qualification. On the whole, the wives of foreign origin encounter less social resistance than foreign husbands. One reason is that they seem to be willing to sacrifice much more to “blend in” the dominating society. The second reason is the still predominantly conservative and patriarchal nature of societies in all three countries.
The foreign husbands are thus seen as a threat – not just as someone coming to take “our” jobs away, but also “our women.” In contrast, the foreign wives are coming here to “become one of us.” This is especially evident in Turkey, where women who have married Turks rarely work outside their homes, have very limited contacts with people outside (their husbands’) families, often change their religion and bring up their children without any contact with the culture, language and religion of their home countries. In short – women do all in their power to become invisible for the society.

Rejection and prejudices are also very visible in the education system. Children from mixed families whose otherness is visible (black or darker skin colour, a different name – especially if it is a Muslim name in Bulgaria or Greece) are often stigmatised by other schoolchildren. They are verbally and sometimes physically abused and rarely find help and support among teachers and principals. To prevent this, parents often deliberately select names, which are considered to be in line with the local traditions. The children are most often brought up by stressing the local culture, religion and language and neglecting those of the immigrant partner (this is much more often the case with immigrant wives than husbands). In some cases, the result of such decision was the child’s deliberate and firm rejection to be associated in any way with the nationality and other identity markers of the immigrant parent.

The predominantly negative attitudes towards immigrants (especially those from certain countries or regions) have been reflected also in the work of various state institutions. Although the majority of immigrant respondents stated that they had no problems with the official institutions, this partially comes as a result of the fact that they largely avoid contacts with them and that such matters are usually handled by the local partner. However, some respondents did complain over the delays in obtaining various documents due to racist attitudes of civil servants and complications caused by cumbersome bureaucratic procedures. African immigrants said that they were victims of discrimination regarding the employment and unprovoked police checks of documents. In most drastic cases, some were victims of violence and abuse at police stations in the past.

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The goal of the present research is to investigate the relationship between gender and migration, and explore their influence on the relations within the mixed and transnational families. The report will analyse the way gender dynamics within mixed and transnational families are conditioned by the existing national policies and institutional frameworks dealing with immigrants, the prevailing traditional patterns of gender relations in families, and by the interactions between people with different cultural, religious and ethnic backgrounds.

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The goal of the present study is to investigate the relationship between migration, religion and gender in the case of Muslim immigrants in Bulgaria. The importance of such study in the context of Bulgaria is related to the specific position of the country with regard to migration. Located on the transit routes between Asia, Africa and the rest of Europe Bulgaria has become an entry gate to the European Union and gradually emerges as a new country of immigration. The study aims to investigate the process of negotiation of religious and gender identities in the context of migration and to analyze the role of religion in the adaptation of Muslim immigrant women in the secular society of Bulgaria.

in PDF or XML format

in PDF or XML format

in PDF or XML format

The lecture will take place on Friday, April 16, at 20.00, at Agora Kupselis, Fokionos Negri 42 ( map ).

The lecture is organised by the European research project Ge.M.IC.

The lecture will be given in English and simultaneous translation will be provided.

It will be followed by an open buffet and African music provided by the United African Women Organisation.

Το Εργαστήριο Σπουδών Φύλου του Τμήματος Κοινωνικής Πολιτικής του Παντείου Πανεπιστημίου διοργανώνει ομιλία του Sandro Mezzadra, Καθηγητή στο Πανεπιστήμιο της Μπολόνια, με θέμα Movements and Struggles of Migration in a Postcolonial Europe (Κινήματα και Αγώνες για την Μετανάστευση στην Μετααποικιακή Ευρώπη)

την Παρασκευή 16 Απριλίου, στις 20.00, στην Αγορά της Κυψέλης, Φωκίωνος Νέγρη 42, ( χάρτης ).

Η ομιλία πραγματοποιείται στο πλαίσιο του ευρωπαϊκού ερευνητικού προγράμματος Ge.M.IC.

Η ομιλία θα γίνει στην αγγλική γλώσσα, και θα υπάρχει διερμηνεία.

Θα ακολουθήσει ανοιχτός μπουφές με φαγητό από την ‘Ένωση Αφρικανών Γυναικών και Αφρικανική μουσική.

The agenda of the meeting is available here.

On April 16, GeMIC organised a public lecture by Sandro Mezzadra on “Movements and Struggles of Migration in a Postcolonial Europe”.

Sandro Mezzadra – Movements and Struggles of Migration in a Postcolonial Europe.

The second thematic workshop was hosted by Panteion University in Athens and took place at the premises of the Gender Studies Lab. The purpose of the workshop was to report on research findings, to assess the theoretical and methodological soundness of the work done, to reflect critically on the outcomes and the need to modify or expand selection of research tools in order to include new areas of interest the emerged during our field work, to compare our findings and agree on common codes and axes of analysis, to decide on the structure of the national reports and to set up deadlines for interim and final drafts of national reports as well as of the Thematic Report (D6).

Read the report on the two thematic workshops

The second meeting was held at the Centre for Gender Studies-Pantheon University, Athens at 26th of November. Apart from summarizing the field research reports and empirical results, one also reviewed some the initial theoretical presuppositions of WP8 toward perfecting them in a way that would be responsive to the feedback received through the empirical research itself.

Read the report on the two thematic workshops